英语翻译Buddhist communities were already established in North C

英语翻译
Buddhist communities were already established in North China before the end of faith in the Han Dynasty.Now,however,political and social chaos,loss of faith in the traditional Confucian order,and the desire to escape from the troubles of the times all contributed to a wave of remarkable religious enthusiasm,and the new doctrine spread to every corner of the empire.Its acceptance,except among the lower strata of society,was not due to blind and innocent faith—for that is not a sentiment to which the educated Chinese are prone—but perhaps to the fact that it was new,that it filled a big gap in men’s spiritual lives,and that its speculative philosophy and moral justification of the renunciation of worldly ties appealed to intellectuals,who were now often reluctant to take on the perilous responsibilities of office.The new faith must have proved an effective consolation,if we are to judge by the vast sums spent on the building of monasteries and temples and their adornment during these troubled years.
We must pause in our narrative for a moment to consider the life and teachings of the Buddha,which form the subject matter of Buddhist art.Gautama Sakyamani,called the Buddha,or the Enlightened One,was born about 567 B.C.,the son of a prince of the Sakya clan ruling on the border of Nepal.He grew up surrounded by the luxuries of the palace,married,and had a son Rahula.His father deliberately shielede him from all contact with the miseries of life beyond the palace gates,but in spite of the care with which his excursions were planned for him,Sakyamuni was finally confronted with the reality of old age,sickness,and death,and he saw a vision of an ascetic,pointing his future path.Deeply disturbed by his experience,he resolved to renounce the world and search for the cause of so much suffering.One night he stole out from the palace,cut off his hair,bade frewell to his horse and groom,and embarked upon his quest.For many years he wandered,seeking,first with on teacher and then with another,the answer to the mystery of existence and a way of release from the intolerable cycle of endless rebirths to which all living things are subject according to karma,the inexorable law of cause and effect.Then one day at Bodhgaya,seated under a pippala tree,he entered into a trance.For three days and mights he remained motionless.The demon Mara sent his host to assault him and his three lovely daughters to dance seductively before him,but without moving from where he sat,the Lord rendered the former powerless while the latter he transformed into withered hags.Finally,in the moment of enlightenment,the answer came to him.In his first great sermon in the Deer Park at Benares,he gave his message to the world in the from the “Four Noble Truths”:
All existence is suffering ( dukkha ).
The cause of suffering is craving,lust,desire — even desire for existence itself.
我不要翻译工具直接翻译的！别在这侮辱我的智商~我也会用翻译工具

佛教社区是华北地区已经建立了结束前在汉代的信心.然而如今,政治和社会混乱,信心的丧失的传统儒家单,以及想摆脱时代的烦恼都帮助了一波的显著的宗教热情,和新学说传播帝国的每个角落.接受下伏地层中,除了的社会、不是因盲目和无辜的faith-for,这不是情感是受过良好教育的中国人的prone-but也许到这样一个事实,即它是新的,它充满庞大差距在男人的精神生活,而思辨哲学和道德理由放弃世俗的关系的呼吁现在的知识分子,通常不愿意承担责任危险的办公室.新信仰一定已经证明是很有效的安慰,如果我们要去判断的大量花在建筑的修道院和寺庙和他们的装饰在这动荡人生.
我们必须停留在我们的叙述一会,考虑一下的一生和教导佛陀,形成标的物的佛教艺术形式的建筑.乔达摩Sakyamani,叫做佛,或者觉悟者诞生大约公元前567的儿子太子的萨迦寺族统治边界的尼泊尔.他长大后环绕的奢侈品的宫殿,结婚,生了一个儿子罗睺罗.他的父亲故意shielede他和所有接触悲惨的生活超出了院子里最漂亮的,但在经历忧虑与他的旅行计划在他,释迦牟尼终于面对现实的老、病、死,他看异象,有一个苦行者,指着他未来的路.从他的经验感到非常不安,他决定要弃绝这世界,寻找造成这么多的痛苦.有一天晚上,他偷了从宫殿,砍断他的头发,吩咐frewell向他的马和新郎,并着手他的任务.”多年来,他流浪的时候,首先与寻求的,对教师,然后另一方面,那疑案的答案的存在的一种无法忍受的释放,无尽的周期轮回主体依法对所有的生物都是到业力、必然因果律法.然后有一天,Bodhgaya下,坐在一棵毕钵罗树的时候,耶稣进了一个恍惚状态.三日何事他一动也不动.恶魔玛拉差他的主人,袭击了他和他的三个可爱的女儿在他面前跳舞的羞耻,但不必离开他在那里坐着,耶和华使前无能为力而后者他变形成了枯乾了女巫.最后,在启发的片刻,他想出了答案.在他的第一个很好的祈祷在雄鹿公园的宫殿,他把他在信息传递到全世界以“四圣谛”:
所有的存在是折磨(dukkha).
痛苦的根源的渴望,欲望、欲望——甚至渴望存在本身.
我不懂dukkha的意思.
对不起,