作业帮谁可以帮我翻译这个啊!急!
来源：学生作业帮 编辑：拍题作业网作业帮 分类：英语作业 时间：2024/04/29 19:07:31
谁可以帮我翻译这个啊!急!
我国民所最缺者,公德其一端也.公德者何?人群之所以为群,国家之所以为国,
赖此德焉以成立者也.人也者,善群之动物也（此西儒亚里土多德之言）.人而不群,
禽兽奚择.而非徒空言高论曰群之群之,而遂能有功者也；必有一物焉贯注而联络之,
然后群之实乃举,若此者谓之公德.
道德之本体一而已,但其发表于外,则公私之名立焉.人人独善其身者谓之私德,
人人相善其群者谓之公德,二者皆人生所不可缺之具也.无私德则不能立,合无量数卑
污虚伪残忍愚懦之人,无以为国也；无公德则不能团,虽有无量数束身自好、廉谨良愿
之人,仍无以为国也.吾中国道德之发达,不可谓不早,虽然,偏于私德,而公德殆阙
如.试观《论语》、《孟子》诸书,吾国民之木铎,而道德所从出者也.
其中所教,私德居十之九,而公德不及其一焉.如《皋陶谟》之九德,《洪范》之
三德,《论语》所谓温良恭俭让,所谓克己复礼,所谓忠信笃敬,所谓寡尤寡悔,所谓
刚毅木讷,所谓知命知言,《大学》所谓知止慎独,戒欺求慊,《中庸》所谓好学力行
知耻,所谓戒慎恐惧,所谓致曲,《孟子》所谓存心养性,所谓反身强恕,凡此之类,
关于私德者发挥几无余蕴,于养成私人（私人者对于公人而言,谓一个人不与他人交涉
之时也.）之资格,庶乎备矣.虽然,仅有私人之资格,遂足为完全人格乎?是固不能.
今试以中国旧伦理,与泰西新伦理相比较：旧伦理之分类,曰君巨,曰父子,曰兄弟,
曰夫妇,曰朋友；新伦理之分类,曰家族伦理,曰社会（即人群）伦理,曰国家伦理.
旧伦理所重者,则一私人对于一私人之事也；（一私人之独善其身,固属于私德之
范围,即一私人与他私人交涉之道义,仍属于私德之范围也,此可以法律上公法、私法
之范围证明之.）新伦理所重者,则一私人对于一团体之事也.（以新伦理之分类,归
纳旧伦理,则关于家族伦理者三：父子也,兄弟也,夫妇也：关于社会伦理者一：朋友
也；关于国家伦理者一：君臣也.然朋友一伦,决不足以尽社会伦理；君臣一伦,尤不
足以尽国家伦理.何也?凡人对于社会之义务,决不徒在相知之朋友而已,即绝迹不与
人交者,仍于社会上有不可不尽之责任.至国家者,尤非君臣所能专有,若仅言君臣之
义,则使以礼,事以忠,全属两个私人感恩效力之事耳,于大体无关也.将所谓逸民不
事王侯者,岂不在此伦范围之外乎?夫人必备此三伦理之义务,然后人格乃成.若中国
之五论,则惟于家族伦理稍为完整,至社会、国家伦理,不备滋多.此缺憾之必当补者
也,皆由重私德轻公德所生之结果也.）夫一私人之所以自处,与一私人之对于他私人,
其间必贵有道德者存,此奚待言!虽然,此道德之一部分,而非其全体也.全体者,合
公私而兼善之者也.
我国民所最缺者,公德其一端也.公德者何?人群之所以为群,国家之所以为国,
赖此德焉以成立者也.人也者,善群之动物也（此西儒亚里土多德之言）.人而不群,
禽兽奚择.而非徒空言高论曰群之群之,而遂能有功者也；必有一物焉贯注而联络之,
然后群之实乃举,若此者谓之公德.
道德之本体一而已,但其发表于外,则公私之名立焉.人人独善其身者谓之私德,
人人相善其群者谓之公德,二者皆人生所不可缺之具也.无私德则不能立,合无量数卑
污虚伪残忍愚懦之人,无以为国也；无公德则不能团,虽有无量数束身自好、廉谨良愿
之人,仍无以为国也.吾中国道德之发达,不可谓不早,虽然,偏于私德,而公德殆阙
如.试观《论语》、《孟子》诸书,吾国民之木铎,而道德所从出者也.
其中所教,私德居十之九,而公德不及其一焉.如《皋陶谟》之九德,《洪范》之
三德,《论语》所谓温良恭俭让,所谓克己复礼,所谓忠信笃敬,所谓寡尤寡悔,所谓
刚毅木讷,所谓知命知言,《大学》所谓知止慎独,戒欺求慊,《中庸》所谓好学力行
知耻,所谓戒慎恐惧,所谓致曲,《孟子》所谓存心养性,所谓反身强恕,凡此之类,
关于私德者发挥几无余蕴,于养成私人（私人者对于公人而言,谓一个人不与他人交涉
之时也.）之资格,庶乎备矣.虽然,仅有私人之资格,遂足为完全人格乎?是固不能.
今试以中国旧伦理,与泰西新伦理相比较：旧伦理之分类,曰君巨,曰父子,曰兄弟,
曰夫妇,曰朋友；新伦理之分类,曰家族伦理,曰社会（即人群）伦理,曰国家伦理.
旧伦理所重者,则一私人对于一私人之事也；（一私人之独善其身,固属于私德之
范围,即一私人与他私人交涉之道义,仍属于私德之范围也,此可以法律上公法、私法
之范围证明之.）新伦理所重者,则一私人对于一团体之事也.（以新伦理之分类,归
纳旧伦理,则关于家族伦理者三：父子也,兄弟也,夫妇也：关于社会伦理者一：朋友
也；关于国家伦理者一：君臣也.然朋友一伦,决不足以尽社会伦理；君臣一伦,尤不
足以尽国家伦理.何也?凡人对于社会之义务,决不徒在相知之朋友而已,即绝迹不与
人交者,仍于社会上有不可不尽之责任.至国家者,尤非君臣所能专有,若仅言君臣之
义,则使以礼,事以忠,全属两个私人感恩效力之事耳,于大体无关也.将所谓逸民不
事王侯者,岂不在此伦范围之外乎?夫人必备此三伦理之义务,然后人格乃成.若中国
之五论,则惟于家族伦理稍为完整,至社会、国家伦理,不备滋多.此缺憾之必当补者
也,皆由重私德轻公德所生之结果也.）夫一私人之所以自处,与一私人之对于他私人,
其间必贵有道德者存,此奚待言!虽然,此道德之一部分,而非其全体也.全体者,合
公私而兼善之者也.
I have the national lack most,morality its end.What the social morality?The crowd for group,the country is for countries,
This was how to depend on who's also.People who also,the good of the group of animals (the west in Confucianism and soil dodd of speech).People and not group,
The animals Xi straw.And FeiTu empty words GaoLun yue group of the group,and hence can YouGongZhe also; There will be a thing of how the energy and contact,
Then the group for solid,if this means the social morality.
The essence of moral a just,but it published on outside,is the name of the public or private he made.Everyone who leads as personal morals,
Everyone in the group of "the good of morality,two all life or not has also.Selfless,is can't stand,and countless homes furnished them low
And the people YuNuo hypocrisy cruel,no thought that countries are also; No morality cannot group,although have the good and cheap exercise selfcontrol countless homes furnished and good wish
People,still no thought that countries are also.Our moral China developed,don't call not early,though,tends to personal morals and ethics perilous que
Such as.Try view of the analects of Confucius,mencius the book,we MuDuo of national,and morality are from out.
The teaching,personal morals in ten nine,and morality than one stillness.Such as "the TaoMo gao of nine DE," hung fan,
SanDe,"the analects" so-called temperate and let,so-called ke-ji-fu-li,so-called Catholic faithful worship,especially so-called minority that nation,the so-called
Harper,resolute,so-called know the mandate said,the university of know the so-called self-supervision,fraud ring for Qian,the doctrine of the so-called studious through
Shame-awareness,so-called quit in fear,the so-called song,mencius so-called became raises a gender,the so-called reverse strong will,and the and so on,
About the personal morals play a few nirvikalpa aggregates,in a private (for workers in the private,refers to a person not negotiate with others
When the also.)The qualifications,who perform for yi.Although,only private qualification,hence foot for complete personality on?Is solid can't.
Now try to China's old ethics,and Tessie compared new ethics:the old ethical classification,yue king giant,yue father and son,yue brother,
Yue couples,yue friends; New ethics classification,yue family ethics,yue society (namely the crowd) ethics,yue state ethics.
The old ethical have the person that weigh,is a private for a private matter also; (a private,solid belong to personal morals of the world
Limits,namely a private and his private diplomacy of the moral,still belongs to the scope of personal morals also,this can public law and the private law
The scope of the proof.)New ethics have the person that weigh,is a private for a matter of the group.(new ethics classification,return
The old ethical,is about the family ethics three:father and son also,brothers,and the couple also:about the social ethics,a:friends
Also; About the national ethics a:Robinson also.But a friend Aaron,never enough to do social ethics; On a Aaron,especially not
Enough to do national ethics.What also?For social obligation of the mortal,never ACTS in the bosom friend just friends,that is not and vanished
People who pay,still in the society has not not responsibility.To the country,especially the officials can proprietary,if only king's speech
Righteousness,then make with the ceremony,as well,is two private Thanksgiving effect of the ear,not in general.Will not YiMin so-called
The purple things,not in this Aaron is outside the scope of?Mrs.The three necessary ethics obligations,then but in personality.If China
Five of the theory,the only family ethics in a complete,to society,national ethics,AIDS unprepared.This will be the failure of when fill
Also,all is due to the heavy personal morals light ethics was also the result of.)The husband a private since place,and a private to his private,
It will be your have a moral person to save,the Xi to say!Although,this part of morality,not its all also.All the person,the whole
And those public or private good also.
This was how to depend on who's also.People who also,the good of the group of animals (the west in Confucianism and soil dodd of speech).People and not group,
The animals Xi straw.And FeiTu empty words GaoLun yue group of the group,and hence can YouGongZhe also; There will be a thing of how the energy and contact,
Then the group for solid,if this means the social morality.
The essence of moral a just,but it published on outside,is the name of the public or private he made.Everyone who leads as personal morals,
Everyone in the group of "the good of morality,two all life or not has also.Selfless,is can't stand,and countless homes furnished them low
And the people YuNuo hypocrisy cruel,no thought that countries are also; No morality cannot group,although have the good and cheap exercise selfcontrol countless homes furnished and good wish
People,still no thought that countries are also.Our moral China developed,don't call not early,though,tends to personal morals and ethics perilous que
Such as.Try view of the analects of Confucius,mencius the book,we MuDuo of national,and morality are from out.
The teaching,personal morals in ten nine,and morality than one stillness.Such as "the TaoMo gao of nine DE," hung fan,
SanDe,"the analects" so-called temperate and let,so-called ke-ji-fu-li,so-called Catholic faithful worship,especially so-called minority that nation,the so-called
Harper,resolute,so-called know the mandate said,the university of know the so-called self-supervision,fraud ring for Qian,the doctrine of the so-called studious through
Shame-awareness,so-called quit in fear,the so-called song,mencius so-called became raises a gender,the so-called reverse strong will,and the and so on,
About the personal morals play a few nirvikalpa aggregates,in a private (for workers in the private,refers to a person not negotiate with others
When the also.)The qualifications,who perform for yi.Although,only private qualification,hence foot for complete personality on?Is solid can't.
Now try to China's old ethics,and Tessie compared new ethics:the old ethical classification,yue king giant,yue father and son,yue brother,
Yue couples,yue friends; New ethics classification,yue family ethics,yue society (namely the crowd) ethics,yue state ethics.
The old ethical have the person that weigh,is a private for a private matter also; (a private,solid belong to personal morals of the world
Limits,namely a private and his private diplomacy of the moral,still belongs to the scope of personal morals also,this can public law and the private law
The scope of the proof.)New ethics have the person that weigh,is a private for a matter of the group.(new ethics classification,return
The old ethical,is about the family ethics three:father and son also,brothers,and the couple also:about the social ethics,a:friends
Also; About the national ethics a:Robinson also.But a friend Aaron,never enough to do social ethics; On a Aaron,especially not
Enough to do national ethics.What also?For social obligation of the mortal,never ACTS in the bosom friend just friends,that is not and vanished
People who pay,still in the society has not not responsibility.To the country,especially the officials can proprietary,if only king's speech
Righteousness,then make with the ceremony,as well,is two private Thanksgiving effect of the ear,not in general.Will not YiMin so-called
The purple things,not in this Aaron is outside the scope of?Mrs.The three necessary ethics obligations,then but in personality.If China
Five of the theory,the only family ethics in a complete,to society,national ethics,AIDS unprepared.This will be the failure of when fill
Also,all is due to the heavy personal morals light ethics was also the result of.)The husband a private since place,and a private to his private,
It will be your have a moral person to save,the Xi to say!Although,this part of morality,not its all also.All the person,the whole
And those public or private good also.