英语翻译沿着瑗珲—腾冲线,这条1935年由胡焕庸先生发现并命名的中国人口、自然和历史地理的分界线,我们看到,从远距离贸易

英语翻译
沿着瑗珲—腾冲线,这条1935年由胡焕庸先生发现并命名的中国人口、自然和历史地理的分界线,我们看到,从远距离贸易发展开始的那天起,利益和权力的渗透与分散,已经从根本结构上改变了城市的状态：城市在膨胀,人在疏离.里尔的阿兰（Alain）的话到今天仍然振聋发聩：“金钱万能,不是凯撒万能.”
在古罗马,柱子是按照人的比例划分的；到了文艺复兴时期,人就是世界上最美好的尺度.今天的中国城市里,裁弯取直的河渠,向四面八方扩张的交通,膨胀硕大的以便于接纳更多商业行为的城市广场与建筑立面,都在告诉人们建设背后的权力与资本才是审美标准.直到有一天,回过头来看到自己的孩子站在为车辆交通铺开的、满是尘土的路上,我们才发现,城市的大,却容不下一个让孩子们展开笑颜的机会.
规划和设计的弊病,不在于追求利益这件事情本身,而在于追求利益和权利时的鬼迷心窍,把人类其他的需要都忘记得一干二净.城市数量在变多、规模在扩大、城乡结构在解体,但城市的性质和目的,却被忘却了：最聪明的人不再懂得社会生活的形式,而最无知的人却准备去建设社会生活的形式.
城市大了,人小了.人们和他们的城市息息相关而又格格不入.人们不能获得有悖于商业世界、内容更充实更满意的生活手段,成为了旁观者、读者、听众和消极的观察者.于是,我们年复一年不是真正地生活着,而是间接地生活着,远离内在的本性.这些本性,掠过照片沉默和迷茫的脸孔,偶然从天空飘过的风筝看到,偶然从孩子们看到鸽子时脸上的笑靥看到.
人与城市的分离,让人无所适从；让人欣慰的是,大家都没有忘记要生活这件事.城市最早作为神祗的家园,代表了永恒的价值、安慰和神的力量.过去人与人的隔离与区别,将不能维持下去；城市最终体现的不再是一个神化了的统治者的意志,而是城市每一个个体和全体的意志；它不再是冲突本身,而成为了为日常生活的矛盾与冲突、挑战与拥抱提供生动舞台的容器；艺术与思想有一天也能闪现在城市的角落,与人们的生活相交织.也许到了这一天,我们才能真正说,城市让生活更美好.
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Along the Aihui Tengchong line, this line of 1935 by Mr. Hu Huanyong discovered and named China population, naturaland historical geographical boundaries, we see, from that day long distance trade development beginning,permeability of interest and rights and dispersion, has fundamentally changed the status of the city structure: Cityin the expansion, people in the alienation. Lille's Alan(Alain) said today still said of a great teacher: "money talks,not Kaiser universal."
In ancient Rome, pillars are divided according to theproportion of; in the Renaissance, is the world's most beautiful scale. Today's Chinese City, cutting the bends of the river, to the expansion of traffic from all sides,expansion huge to accept more commercial behavior of thecity square and elevation of the building, in the construction of power and capital to tell the people behind is theaesthetic standard. Until one day, come back to see their children stand in roll out for vehicle traffic, dusty road, we found that, the big city, but can not tolerate a let the children smile opportunities.
Planning and design flaws, not in the pursuit of the interests of the thing itself, is to be possessed by ghostsand pursuit of benefits and rights, the other human need tohave forgotten clean out completely. The number in the citybecome more and more, in expanding the scale, urban and rural structure in the collapse, but the nature and purposeof the city, but be forgotten: the smartest people no longer know the form of social life, and the most ignorant people are ready to build the form of social life.
Big city, small. People and their city are closely related andbe misfits. People can't get against the content of commercial world, more fulfilling and satisfying life, become a spectator, readers, listeners and passive observer. So,we are not really living year after year, but indirect life,away from the inner nature. These nature, across photossilence and confused face, occasionally seen from the sky by the kite, accidentally from the children see the dove facesmile to see.
Separation of people and the city, let a person not know what course to take; gratified is, everybody did not forget tolive it. The earliest city as gods homes, represents theeternal value, comfort and the power of god. Isolation andthe distinction between people and people of the past, will not be able to sustain; the city is no longer an apotheosis of the will of the ruler, but the city of each individual and allwill; it is no longer the conflict itself, and become a war andembrace a container provides vivid stage of contradiction and conflict, pick for daily life; art and thought there would one day be flashed in the corner of the city, and people's lives intertwined. Perhaps this will be the day, we can trulysay, better city better life.